Shiva Rahasyam

Samba sada shiva shambo shankara saranam me tava charanam

I am not yet capable 2 reveal this so I fear but that fear is also because of u and you only should protect me
you are very old and very new
you are god of all gods
you are one and also there everywhere, in every god and in every human, all living and non living
Its your power(shakti) that made this body to hear, to see, to feel, etc
I know that we just born in u and living in u and will die in u
its u(shiva) who made trimurti (rudra,vishnu brahma) for srusti stithi and laya
but now here first time in my life
I will reveal the greatest secret and truth of u with fear
universe is one
there is no two
god is one
Example:
when u soak a seed in water it will slowly grow a tail and that seed if u plant u will get a tree
one is first made into two and from two they came plenty
this I also said in shiva nanda lahari

Shiva is one with his power shakti came
and they made this universe
but how???
Please read carefully:
shivalinga and abhisheka
agni and homa
shiva's hair (heat and red in color) and the moon and ganga(moon and ganga has one nature i..e amrut or cold)
man and woman
or male and female
sun and moon , heat and cold
-------------------------------------
shiva hair is made with fire (pingala jata) and will be red in color
shiva is also the fire (not the fire which is present in pancha butas) but the fire from which this universe came (science , big bang theory )
so he has the fire in his hair locks and also water(amrutam,ganga) and moon(cold)
that is his form thats why

When in homa
agni is lord shiva and the things which we give to agni is soma rupa (cold)
when we say diff gods names shiva takes and gives them
and with the help of tat objects agni will generate more and with the help of agni the object burn and the cycle starts
i.e form of shiva
shivalinga abhisheka
shivalinga is form of fire
we abhisheka it with water
here collision of fire with water
i.e form of shiva
now
the characteristics or nature of man (or any male creature)
positive,bright,active,day,dry,hot,fire, sun and masculine etc (chinese its yan )
the characteristics or nature of woman (or any female creature)
negative,dark,passive ,night,wetness,cold,water,moon and feminine (chinese its yin)
union of male and female is not only the union of bodies
but also their nature
its mixed
with both involvement they give birth (its srusti )
the secret of shiva for srusti
with their body they can create a body with flesh,bone sparts etc
but this combination of nature will give birth(or bring) a soul
from parmatma
its a little tantric also i explained here

It may look very normal while reading because we all hear this type of things
but its not that here its the secret of shiva (shakti and srusti ) formation d
the same shiva linga in shiva purana
the same fire that science proved as big bang theory
its is the meaning of rudra
the beej letter of fire is rudra
the vedas formation
science is just a tiny part of vedas
thats why
vedas are science but science is not vedas
it can never prove with his limited knowledge that always find some logic
||om shivoham ||

THE GREAT TRUTH WHY--IN KALIYUG FIRE IS GOD

THE GREAT TRUTH WHY--IN KALIYUG FIRE IS GOD

The eternal truth or u can call it as “the origin of truth “. Truth came from god through his every leela . The knowledge which liberates comes only from such truth.
Before users read this I humbly request all to read the post "shiva rahasyam" so that u can understand this more clearly. After knowing and reading this your soul wants 2 get liberated as i felt it wants to leave this body and fall on the feet of god. No doubt about this. Truth itself is liberation! every way 2 god is a path finder 4 truth. the beauty of kashi reveals where mahasmesanam(gravyard) becomes mahamoksha through mahalaya
laya means destruction , destruction of the ignorance what u feel that is yours and which will show the way 2 god. The destruction is death when you die. The destruction is moksha when u know god and then die. the love of paramashiva is also be seen at time of death . So with this knowledge let’s move further and know some more about shivalinga which is in form of fire at beginning.

Why fire is god
why we worships gods through fire by doing various deeds
homas and yagnas
does it also reason for rains, prosperity
the above question is wat many parties asked hindus
what is the secret of fire
the following words will also tells us
how god is fire and also present every where as we all know he is there everywhere and everything is his form but no matter how much we know he is infinity who give the pleasure which is also infinity


the fire is god
the great leela is his great truth
after u read this ur path and steps will be more close
coz u will know more about god
no doubt about this but only for people above 20 years plz
------------------------------------------------------------------------------
the heaven is fire
the sun its fuel
the rays its smoke
the day its flame
the moon its embers(a glowing piece tat smoldering among ashes)
the stars its sparks
into this fire , the gods offer oblation of faith
out of this the divine king soma the full moon arises


the rain god is indeed the fire
the wind is its fuel
teh cloud its smoke
the lightning its flame
the thunderbolt its embers
the thunder its sparks
into this fire the gods offer the oblation of soma
out of this oblation rain arises

the earth its fire, the years its fuel
the sky its smoke, the night its flame
the 4 directions its embers
the inter- directions its sparks
into this fire the gods offer the oblation of rain
out of this oblation food arises

man indeed is the fire
speech is his fuel
breath his smoke, tongue its flame
eyes his embers, ears his sparks
into this fire , the gods offer the oblation of food
out of this oblation , the semen(seed) is created


woman is the fire, male organ is the fuel
copulatory incitation is the smoke, her groin is the flame
copulation is the ember, orgasm is the spark
into this fire the gods semen as an oblation
out of this oblation the foetus arises

the five oblations such as water give rise to man
the foetus covered with membrane lies within the woman's womb
remains there for a prescribed time and then is born into this world


how we born , the form of fire
fire is god which is present everywhere
the shiva rahasyam still continues........ To infinity
may ur soul ur heart and ur mind knows and understand this with only knowledge that comes from fire i..e truth

Love!!

WHAT IS VERY SACRED IN THIS WORLD ?
WHAT IS THE SPIRIT MADE UP OF ?
WHAT IS WORTH TO LIVE FOR ?
WHAT IS WORTH TO DIE FOR ?

Its Love

When a person Loves any other Person truly
His/her happiness will start and end with their Partner
He/she starts living their life
He/she sees their partner every where and also think about them everytime
and relate every work to them
He/she Literally lives a life

Like a Single SOUL trapped in two diff bodies
Their partner can only gives completeness on this earth

thats why
When we love a person

For the entire society or World He/she is just a Person
But for Us they will become our World
and we will be in a great bliss state and enjoying the Love


A Person who have this greatest feeling or true love for another person can live a life of Love with marriage

A person who has this great and true feeling for God will love everyone and everything in that way
He sees God everywhere
For him every thing is God as God is everywhere

Then that Person is called as Saint or Sanyas

Love vs Lust(Desire)

Now a days people r very confused about Love and Lust

When we Love We tries to add something to our partner's happiness

We least bother in our happiness coz automatically their happiness will be our happiness


When its not True Love
we always tries to get something for us

At starting we may get but when time goes on we will become fed up and just the Relation will dilute

Love means to give and to give and to give and expect nothing in return

Lust or Desire means expecting something in return to make themselves happy by taking from their partner

In simple words

Wanting from that Person ---is Lust (or desire)
Wanting that Person only ---is Love

As they say to fall in Love with the same person again and again is the beauty of Relationship or fuel which is required for the relationship

In Spirituality One love the World and people even more and In True way

as They are not effected by the Results

Depression always comes when A person's Emotions or Expectations are depended on Another person

In Spirituality We will Learn to Love everyone without Expectations So our Love never ends with those Expectation and stays Forever

Love is not the thing which we have 2 learn
we r made up of Love, we r born from Love and The Nature of Self itself is Love


The Characteristics,nature,elements and energy of man (or any male creature)
Positive,Bright,Active,Day,Dry,Hot,Fire, Sun and Masculine ETC (Chinese its yan )

The Characteristics,nature,elements and energy of Women (or any female creature)
Negative,Dark,Passive ,Night,Wetness,Cold,Water,Moon And Feminine (Chinese its yin)

The Life of Animals

The jungle is their home which is guided by Nature (which also means seasons )
the Male being has the Power
he will be the leader among the crowd and will be guiding them
Female will be protecting the kids

Male will be seeing a cave or the place when they want a family to protect themselves and also for their babies
female will be looking after their babies
Male animals will go for hunting and will return after a day with their food

and when the babies became young they will also go and learn hunting from their fathers

The life of Birds

female will be there on a Tree
Male birds not only build nests but they will began to sing and dance to get the attention

Its wat we say attraction,or flirt or the things Men do 2 get the attention

If the female bird like the dance it will accept his invitation
Now what actually the Female Bird sees the strength(capability) of his Body through Dance and the work by its Nest

The Life Under Water (Fishes )

Its from my personal experience and the most watchable and playful phase

After Making Love The Time when Female Fish carries its Eggs

The Male will be Busy in making Caves ,They will carry small pebbles with mouth and build a cave like thing in which the female will be resting

After giving the Fries (babies) The male protect them from other fishes and guide them in the New World and Female try to feed the food.

Living in Caves(Homes) Making Love Giving Birth 2 Babies ,protecting them
teaching them how to Hunt (Career) and making them capable to lIve on their Own

Learning and adopting The seasons and transferring their Places

What ever we do to Live and to Love is just the basic nature

The only Difference is By Marriage we become Monogamous and They die as Polygamous

To survive and to Replicate is the Basic Thing which gives Birth 2 a feeling called

Attraction Further transformed into LOVE!

There r needs

Emotional needs ,Physical needs, psychological needs, social needs and economical needs


If its Arrange marriage some body else(parents & elders) will think about it

we do Love marriage we think about it


Today for women

For social and economical needs she need not marry

In the past this freedom was not there

So there is a Freedom 2 women and man equally Now

Women dont need to depend on Man

It is not a Social Rule that everybody should get Married

So we have 2 think

Tie up works with us or not

Its an Individual perception

we can say we r Spiritual only when our choices are 100% ours and not for the sake of Society or Prestige


Relationships

We Find a person and search our happiness from(through him/her


If we don not have any relation then we will be depressed

SO we r seeking a relationship to be Happy or we r trying to use the other person as a source of happiness

When this "Shift" transfers from Our "self" to Other person

Our happiness and emotions depends on them and not on us any more

Thus expectation arise and which again leads 2 depression

If we r happy by our own Nature then relationships r used to express happiness and Life and not to seek

If we try too acquire happiness by squeezing some body and that person also squeezing us to acquire happiness
then It leads 2 a painful relation some dissatisfaction in every phase of Life

But if we r Joy by our own Nature and forming Relationships to express it
Then There will be no Complaints as we r not seeking we r Giving Joy and Love

So if our Life becomes an Expression of Joy and Not in pursuit of Happiness

Then Relationships will be most Beautiful thing otherwise its just opposite.

THE UNCHANTED MANTRA ---- OUR BREATH

The non-dualistic traditions of both Vedanta and Tantra tell us that without even knowing or realizing it, we are silently chanting a mantra 21,600 times daily! Not only is this mantra being silently recited by every living being, but it affirms the most fundamental of truths propounded by the monistic tradition – that you are one with the Ultimate Reality. Multitude of Vedantic and Tantric texts explain this mantra, known as the Ajapa (unchanted) Mantra, Ajapa Gayatri, Hamsa Gayatri, Hamsa Mantra, Soham Mantra, etc.

The essential teaching of the Ajapa Mantra, an extension of the teaching on prana (vital life-force), is that the very process of breathing is a mantra. The sound of inhalation plus the sound of exhalation together form this mantra known as So'haṁ or Haṁsa. Before we proceed further, however, we must understand that there is a fundamental difference between how Vedantic tradition treats the Ajapa Mantra and how the Agamic/Tantric tradition treats it.

Texts of Vedanta uniformly accept and teach that the sound of inhalation is so (or the syllable sa) and the sound of exhalation is haṁ (or the syllable ha). Put together, the two syllables become So'haṁ. This teaching is elaborated in multiple Upanishads, particularly those classified as Yoga Upanishads. In the Vedantic context, So'haṁ indicates saḥ (He) + ahaṁ (I), and means “He I am.” Essentially, it is a silent reaffirmation of the Vedantic great statements (mahavakyas): tat tvaṁ asi (That Thou Art) and ahaṁ brahmāsmi (I am Brahman). In other words, with every breathing cycle (So'haṁ) we affirm the fundamental non-dualistic Vedantic teaching of the oneness of the Atman (ahaṁ) and Brahman (saḥ)

Texts of Tantra, in contrast, accept and teach that the sound of inhalation is haṁ (or the syllable ha) and the sound of exhalation is sa (the syllable sa). Together, the two syllables become Haṁsa. This is dealt with in multiple Shakta Tantras like the Todala Tantra, in Shaiva Tantras like the Vijnanabhairava Tantra, and Vaishnava Tantras like the Lakshmi Tantra. In the Tantric context, Haṁsa indicates a dual affirmation. On the one hand, Haṁsa indicates ahaṁ (I) + saḥ (he) – meaning “I am He”; or ahaṁ (I) + sā (she) – meaning “I am She”. This affirmation is no different than the Vedantic affirmation of the oneness of the individual Atman and the Paramatman (Brahman).

The other affirmation inherent in the Ajapa Mantra, which is characteristically and uniquely Tantric, is that of the oneness of the masculine and feminine principles. The two syllables of the Haṁsa (ha + sa) are taught in the Tantric tradition to represent Shiva (ha) and Shakti (sa). The terms Shiva and Shakti may be replaced in Shaiva-Shakta sources with Sun (ha) and Moon (sa) or Bindu (ha) and Nada (sa). Similarly, in Vaishnava Tantras, ha represents Narayana, and sa represents Sri. In the Tantric tradition, therefore, the very process of breathing (Haṁsa) also affirms the absolute oneness of the Divine, seen as a dual principle of Shiva-Shakti, Bindu-Nada, Sun-Moon, Narayana-Sri, or ha-sa.

Since the Vedantic and Tantric traditions of Hinduism are not mutually exclusive, what we find is that the doctrines of one system intermingle with the other. As a result of this, the terms So'haṁ and Haṁsa are used interchangeably in both traditions to refer to the Ajapa Mantra. Regardless of the term used to refer to the Ajapa Mantra, the phase of breath for which the syllables stand remains unchanged within the given tradition. Nevertheless, both traditions accept the Ajapa Mantra as the base mantra upon which all mantras ride, whether they are chanted out loud, pronounced without vocalizing, or recited mentally. In fact, the Haṁsa (which means swan) is depicted as a vehicle of Gayatri Devi, the personification of supreme mantra of the Rigveda.

Regardless of the tradition, the great yogis of Hinduism have used sound and breath to understand both evolution from the Divine and involution back to the Divine. With regards to the Ajapa mantra, the in-breath reflects involution, a refolding of Shakti back into Shiva, and the out-breath reflects evolution, an unfolding of Shakti from Shiva. One who has understood the meaning of the Haṁsa mantra, mastered the esoteric teachings of Prana therein, and through this vehicle come to full and direct realization, therefore, is given the honorary title Paramahaṁsa (supreme swan) because s/he is now a liberated being.

AUM NAMA: SHIVAYA

The Sound of Damaru ---AHAM (I AM)(Self)

The Sound of Damaru ---AHAM (I AM)(Self)

" nR^ttAvasAne naTarAjarAjaH nanAda DakkAm navapanchavAram
uddhartu kAmassanakAdi siddhAn etadvimarSe SivasUtrajAlam"


nR^tta = dance
avasAna = end
naTarAja rAjaH = Lord of dance
nanAda = sounded
DakkAm = damaru
nava pancha = nine and five = fourteen
vAram = times
kAma = for the sake of / with the desire to
uddhartu = upliftment
sanakAdi = sanaka etc
siddhAn = sages
etat = this
jAlam = web (of)
shiva sUtra = sUtras of Lord Shiva
vimarshe = (I) examine

"At the end of the cosmic dance Lord Shiva the Lord of dance, sounded his damaru fourteen times. For the sake of the upliftment of sages like sanaka."

AHAM (I AM) Is The Essence Of Mantras

It is to be noted that *who am I* is not a *intellectual* enquiry to be pursued. It is the upasana of *Aham* which is the upasana of Vak – the Great Goddess of Speech which is described in Vedas as Vak / Tripurasundari.

According to legend, the 14 Maheshwara Sutras were revealed to Panini, Vyaghrapada, Upamanyu and other sages by Shiva. Panini then composed his grammar called Ashtadhyayi which is based on the 14 Sutras that were revealed during the Cosmic Dance of Shiva. They are also called the Maheshvara Sutras. At the end of the Shiva’s Cosmic Dance, he sounded his Damaruka 14 times. And from these 14 Sounds of Damaruka, evolved 14 Sutras. These 14 sutras encompass the phonetics of the Sanskrit language.

The first 4 sutras cover all the vowels. They are :

1) a i u n
2) r l k
3) e o n
4) ai au ch.

Omit the last letter of the 4 sutras and they are a, i, u, r, l, e, o, ai, au. The entire 16 vowels from A to AHA have emanated from these letters.

The Last 10 sutras include all the consonants. They are :

5) h y v r t
6) l n
7) n m n n n m
8.) jh bh n
9) gh dh dh s
10) j b g d d s
11) kh ph ch th th ca t t v
12) k p y
13) s s s r;
14. h l.

Omit the last letter of these 10 sutras, they become entire 34 consonants ie., from K to HA. The SRICHAKRA is constructed keeping in view these entire set of 14 sutras. Ashtadhyayi divides these 14 formulae into 43 letters which become the 43 Angles of Sriyantra.

The entire Matrikas (letters) ie., 16 vowels and 34 consonants have evolved from these 14 Maheshwara Sutras.

The 16 Vowels and 34 Consonants have become 50 Matrikas of Letters.. They are the Saktha Pitas of Sridevi. Every Matrika has a distinct Power and Seat of Origin in our Body. These Matrikas are presided by a distinct and corresponding Devis that govern that particular seat of origin (Pita) in our Body. These Cosmic Powers that preside over each Matrika is invoked during the Antarmatrika and Bahir Matrika Nyasas.

It is to be noted that the Kamakala Akshara is derived from these 14 sutras. This *AHAM* is the essence of all the Mantras, Vedas, Upanishads as these fall in between A (WHICH IS 1ST VOWEL) AND H (WHICH IS THE LAST CONSONANT). From the first sutra, A is taken and from the last Sutra H is taken. Bindu is added and it becomes AHAM.

This is the AHAM swarupa or the I-NESS of Maheswara which is of the form of CHIT. It is from this AHAM of the Siva, the entire Cosmos in the form of Matrikas have evolved. This AHAM is the KAMAKALA. The entire vowels and consonants fall in between this A and H.


The Tantric script encodes this principle of AHAM and depicts as a INVERTED TRIANGLE which is a representation of Triputi or Triad in the form of External Object perceived, Knowledge or Perception, Observer or Perceiver otherwise called Jnatr-Jnana-Jneya.

Veda & Tantra paves the way for the piercing of this Triad which is called TRIPUTI-BHEDANA. And the methodology employed is *AHAMGRAHOPASANA* through Sagunopasana.

When Vashishta Ganapati Muni pleaded for guidance in sadhana, Bhagavan Ramana asked the Muni to enquire into the Source of the Panchakshari Mantra (NAMA SIVAYA) which is invariably collection of 5 letters in the form of Speech.

The root of all mantras in the form of Speech is *A-HA-Bindu*. A is the 1st vowel; Ha is the Last Consonant; M-the Bindu; which is AHAM. This is what is the essence of VAK Sukta in Rig Veda which starts with *AHAM rudrebhir vasubhischarami……….*.

Bhagavan Ramana Maharishi wants us to catch hold of this AHAM as it is the source of Speech and which shines in the cave of our heart. (vide ref: Ramana Gita).

The speech has 4 stages of evolution whose order of evolution is : 1) Para 2) Pashyanti 3) madhyama 4) Vaikhari. Vaikhari is the Articular Sound what we hear. The source of this Articulate Sound is Para which originates from Heart Cave where throbs our consciousness in the form of *AHAM* (hridaya kuhara madhye aham aham iti sphurantam…). It is this throb or Antah sphurana, Bhagavan urges us to realise. It is this *Aham throb* or *Antah-sphurana* which is *Brahma*. Hence, Bhagavan Ramana says in ECSTASY *Aham* *Brahma* *Asmi*.

It is verily this *I* which shines in the heart cave as *Aham* which Bhagavn says is Brahman.


.
Acharya Sankara say about the Upasana of *Aham*

Acharya Sankara gives us a wonderful hymn for meditation, contemplation and reflection which is called *Dakshinamurthy Stotram* (DS). Acharya has divided the entire hymn into 3 principles : Jiva, Jagat & Ishwara. Later, he gives a clue for the Upasana which is quite *mandatory* for those who are into the upasana of the *aham* principle. What exactly is this *aham*, is wonderfully given in the sloka *bAlyAdiShvapi…….AHAM iti antahsphurantam sadA….* of DS.

Now, how should we enquire into the root of this *aham* or *I-ness*? Acharya has hinted in the subsequent sloka and the type of upasana to be undertaken. It is the *ahamgrahopasana* along with Sagunopasana which is suggested here. When this upasana reaches the state of culmination, it is the realisation in *ECSTASY* that this *aham* or *antah-sphuraNa* is Brahman which is the essence of Mahavakya *ahambrahmasmi*.

Mahavakyas are the *GREAT UTTERANCES IN ECSTASY* by our vedic seers.

Even in deep reflection and sadhana, when the upasaka reaches the highest pinnacle of spiritual illumination, both the terms *aham* and *brahma* drops off and what remains is ASMI. And this state is wonderfully explained in the Rg veda in the *Hymn of Creation or *Nasadiya Sukta*.

Mahavakyas are the *GREAT UTTERENCES IN SPIRITUAL ECSTASY*.

Acharya Sankara also hints in his Sutra Bhashya about the sagunopasana.. He says:

“apratyAkhyAyaina kAryaprapancham, PARINAMAPRAKRRIYAM CHA shrayati SAGUNESHuPASANESHUP AYOKSHYA te iti”.

Also, in the 1st adhyaya for the sutra “tad adhInatvA darthavat”, Acharya Sankara explains the principle of Sakti to be the upAdana kAraNa for paramEshwara in the Creation. Acharya Sankara emphatically says that it is the Parinamavada to be adopted to achieve the Sagunopasana Siddhi and not for kArya-prapancha (jagat) siddhi.

Acharya Sankara in his sutra bhashya says that parinamavada (theory of transformaton) can be adopted for the purpose of saguna upasana which is the upasana of maya-sabala brahman where the substratum is Brahman only.

When the upasana is ripe, and upon the dawn of right knowledge, the “reality” which the “ignorant” people perceive WOULD BECOME an “illusion”.

Bhagavan was verily the form of Dakshinamurthy who taught the Upasana of Vak in the form of *Silence*. It is this *silence* which is called Para-vak. It is this Para-Vak which sports in the deep chasms of our heart as *I* or *Aham*.

The vedas and Tantra declare this Para-Vak as Tripurasundari – which is the Great Triangle in Sriyantra and the substratum of this Para-Vak is the Absolute Principle in the Form of Shiva which is depicted as Circle or Bindu in Sriyantra.

Sriyantra is the diagrammatic representation of AHAM and Srividya is the Upasana of Vak in the form of *Ahamgrahopasana*. Hence, to evolve a method for this *ahamgrahopasana*, Srividya Tantra came into being.

It is interesting to note that Bhagavan Ramana himself did the prana pratishta of Sriyantra at the samadhi of His mother.